Jonathan Groff Turned Into Valerie Cherish While Filming Season Two Of ‘Looking’

Jonathan Groff Turned Into Valerie Cherish While Filming Season Two Of ‘Looking’

jonathan-groff-armpitsI’m a huge huge Comeback fan. I literally watch it so much that throughout the course of shooting this season they’ve had to tell me to stop saying my lines like Valerie Cherish. Like, ‘You’re line’s sounding a little Valerie Cherish can you just take it down a notch,’ and I’m like, ‘Oh, right. Sorry sorry sorry.’ Sometimes we’ll actually rehearse our lines as Valerie Cherish while we’re rehearsing a scene. We are all obsessed with the show.”

 

Jonathan Groff discussing filming the new season of HBO’s Looking and his obession with The Comeback with SFist

Jeremy Kinser

feedproxy.google.com/~r/queerty2/~3/z7aYryz_WlI/jonathan-groff-turned-into-valerie-cherish-while-filming-season-two-of-looking-20141122

Deceased Transgender Woman Presented As A Man During Wake; Friends, Mentors Furious

Deceased Transgender Woman Presented As A Man During Wake; Friends, Mentors Furious

Friends of a transgender woman who died suddenly in October were shocked to see their friend presented as a man in an open casket during her funeral service reports The Miami Herald. Jennifer Gable, born Geoff Gable, died suddenly on her shift with Wells Fargo as a customer service coordinator; an aneurysm is suspected of killing the otherwise healthy woman. Gable’s friends attended the funeral, but upon seeing Gable’s body in the casket they found themselves disgusted with what had been done to Gable’s body.

Gable“I am disgusted. A great and dear friend’s mom went to the funeral today. It was not closed casket. They cut her hair, suit on. How can they bury her as Geoff when she legally changed her name. So very sad. Jen you will be missed and people who know you know that you are at peace.”Said Gable’s friend, Stacy Dee Hudson, in a post on Facebook:

Gable’s obituary explicitly referred to her as male, even though Gable legally changed her name to Jennifer long before her death. Meghan Stabler, a board member of the Human Rights Campaign and member of HRC’s National Business Council, expressed disdain for the lack of respect given to Gable’s body and identity.

Said Stabler:

“No mention of the woman she knew she was and had lived as for several years. Just erosion of her identity and an old photograph of how the father perceived her to be.

“She had done what she needed to do legally to be seen as her authentic self. Her father erased her identity either though ignorance or arrogance, but who knows what the parent was going through?”

Stabler met Gable online after she reached out to her for advice on how to proceed with the transition process. Mike Parke of Magic Valley Funeral Home and Crematory in Twin Falls said Gable’s death certificate listed her as male and buried her accordingly.

Said Parke:

“The death certificate says Geoffrey AKA Jennifer Gable. The last few years she lived as Jennifer. They buried him as Geoff. A tormented situation for all those involved.”


Anthony Costello

www.towleroad.com/2014/11/deceased-transgender-woman-is-buried-as-a-man-friends-mentors-furious-with-decision.html

Shelly Oria’s ‘New York 1, Tel Aviv 0’: Book Review

Shelly Oria’s ‘New York 1, Tel Aviv 0’: Book Review

BY GARTH GREENWELL

Disorientation afflicts nearly all of the characters in Shelly Oria’s nimble and disarmingly moving debut collection of stories. Many of them are (like Oria herself) Israeli immigrants in New York City, navigating multiple cultures and languages; others find themselves in worlds where the usual rules (of weather, say, or time) break down; all of them are bewildered by desire.

Newyork1telaviv0_bThe narrator of the title story has come to the United States after finishing her military service, because “staying in Tel Aviv meant starting my life,” and “It’s a scary thing, starting your life.” As is true throughout the collection, Oria is excellent in detailing how the texture of daily life differs in the two countries: “When I first moved to New York, I kept opening my purse every time I entered a building, before realizing that there was no security guard. And every time I felt relieved, and every time I felt orphaned, and every time I felt surprised at both.”

The book’s title comes from her attempt to keep score of the advantages and disadvantages of her two cities. She never gets very far: “I forget to keep track, and I have to start counting all over again every time.” She meditates on the strangeness of Central Park, “the idea of having a designated area for greenery”: “Tel Aviv isn’t carefully planned like that—trees often choose their own location, and most streets stretch in unpredictable directions, creating a pattern of impulse.”

What’s true of the streets of Tel Aviv is also true of the magnetic men and (more often) women that Oria’s protagonists can’t fully know or possess, and many of the stories are haunted by infidelity. In “This Way I Don’t Have to Be,” a woman is addicted to sleeping with married men. She watches them during sex for the moment they imagine the possibilities they’ve left unlived, when “their entire lives turn to air,” an unsettled state of longing we sense the narrator craves for herself.

In “None the Wiser,” a sly, acid, wonderful story about jealousy and age and grief, a woman’s own desires gradually become clear as she gossips about her neighbors. And in one of the collection’s standout stories, “The Disneyland of Albany,” Avner, an Israeli artist who has left his family behind to seek his career in America, discovers his wife’s infidelity from stray remarks his young daughter makes during a visit.

In the collection’s final story, which might also be its finest, “Phonetic Masterpieces of Absurdity,” the book’s preoccupation with erotic disappointment combines powerfully with one of Oria’s other major themes, the tragedies and absurdities of ongoing conflict in the Middle East—a conflict that her characters can never fully escape, at home or abroad.

CONTINUED, AFTER THE JUMP

The story’s protagonist, Nadine, is interviewed and photographed by Mia, an artist whose current project involves photographing sex workers. Over the course of Mia’s visits, Nadine is surprised to find herself more and more entranced by Mia, even as she’s bored by her questions: “All of Mia’s questions are the same question. Something something sex worker something something choice something. Nadine always pauses before she answers. It appears as if she is thinking hard, she knows that. But the pause is the time when she says with no sound, Ask me something real.”

Nadine wants to communicate a more nuanced idea of her relationships with her clients, the way even this transactional sex can be the occasion, however compromised, of authentic communication: “One thing she wishes she could explain to Mia: she doesn’t mind the moans. Or more honestly, though this embarrasses her: the moans are her favorite part. When seeing a client for the first time, that is what she’s curious about, and she waits for that one moment, when the animal in him speaks to her.”

OriaNadine is changed by meeting Mia, not least by falling in love with her. (It seems to be the first time Nadine has been so strongly attracted to a woman.) And Mia is changed as well. Her encounters with Nadine—including the only physical contact between them, a brief, unguarded massage—allow her to return both to Israel and to another series of photographs, this one of members of the Israeli military.

It’s so normal in Israel, Mia says, the idea of the military, of everyone being part of that military, a country of soldiers. Eighteen-year-old kids getting M16s, being trained, and no one sees how f–ked up it is. It’s, like, ‘What choice do we have,’ ‘we’re surrounded by enemies,’ all that stuff. And for years I’ve been wanting to shout: But can you still see? Necessary or not, can you look at it?

This is a rare moment of vulnerability for the distant photographer. (Earlier in the story Nadine wonders, “How can you get to know someone who reaches for the camera every time she feels something? You cannot.”) Talking with Nadine shakes something free in Mia, and allows her to return to her other, more difficult project. The story’s final scene, which takes place months later, affirms the depth of the connection they’ve formed, even as it denies them the kind of relationship they both long for.

Oria’s characters are often stripped of the usual, prefabricated categories of identity: “I think, Who is this person?” the narrator of the title story wonders, “That me who isn’t Israeli and isn’t American, isn’t gay and isn’t straight–who is she?” This disorientation makes them profoundly vulnerable, able to ask with a sometimes devastating bluntness the most dangerous questions: “I think: This is what there is, this is my life. I think: Do I want it or not?”  

In Oria’s excellent collection, these questions result in stories that are heartbreaking, inventive, and almost miraculously alive to the subtleties of feeling.

Previous reviews…
Colm Tóibín’s ‘Nora Webster’
Saeed Jones’s ‘Prelude to Bruise’
Michael Carroll’s ‘Little Reef and Other Stories’
Francine Prose’s ‘Lovers at the Chameleon Club, Paris 1932’

Garth Greenwell is the author of Mitko, which won the 2010 Miami University Press Novella Prize and was a finalist for both the Edmund White Debut Fiction Award and a Lambda Award. His new novel, What Belongs to You, is forthcoming from Faber/FSG in 2015. He lives in Iowa City, where he is an Arts Fellow at the University of Iowa Writers’ Workshop. Connect with him on Facebook and Twitter.


Garth Greenwell

www.towleroad.com/2014/11/shelly-orias-new-york-1-tel-aviv-0-book-review.html

10 Worst Cities For LGBT Rights

10 Worst Cities For LGBT Rights
Across the United States, cities are increasingly embracing equal treatment and access for lesbian, gay, bisexual, and transgender (LGBT) Americans. In a foreword to this year’s Municipal Equality Index, Chad Griffin, President of the Human Rights Campaign (HRC), said that “cities continue to demonstrate that all corners of America are ready for equality.”

www.huffingtonpost.com/2014/11/22/lgbt-rights_n_6204640.html?utm_hp_ref=gay-voices&ir=Gay+Voices