Mike Pence Promises To Fix Indiana Law So It Bars Discrimination

Mike Pence Promises To Fix Indiana Law So It Bars Discrimination
WASHINGTON — Indiana Gov. Mike Pence (R) said Tuesday he will back an amendment to the state’s new “religious freedom” law clarifying that it does not allow businesses to deny service to anyone, and insisted that he never intended to discriminate against members of the lesbian, gay, bisexual and transgender community.

“That is so offensive to me as a Hoosier,” Pence said during a press conference in Indianapolis, casting himself, the GOP-controlled General Assembly and the new Religious Freedom Restoration Act as victims of “mischaracterizations” perpetrated by the media and the law’s opponents.

“I don’t believe for a minute that it was the intention of the General Assembly to create a license to discriminate, or a right to deny services to gays, lesbians or anyone else in this state. And it certainly wasn’t my intent,” he added. “But I can appreciate that that’s become the impression — not just here in Indiana, but all across this country. And we need to confront that.”

RFRA would allow any individual or corporation to cite religious beliefs as a defense when sued by a private party, potentially opening up the door to businesses turning away gay and lesbian customers for religious reasons.

Pence said he wants the General Assembly to move legislation this week that would make it clear that businesses are not allowed to deny services to anyone. He continued to insist, however, that he does not support adding protections explicitly barring discrimination on the basis of sexual orientation and gender identity.

“I never supported that,” said Pence. “I want to be clear. It is not on my agenda.”

But without such protections, many members of the LGBT community believe Pence isn’t going far enough. Human Rights Campaign President Chad Griffin said Pence needs to back such language in order to ensure that LGBT individuals are truly protected.

If @GovPenceIN wants this to go away, adding protections for all Hoosiers needs to GET on his agenda.

— Chad Griffin (@ChadHGriffin) March 31, 2015

As a member of the House of Representatives, Pence — who retired from Congress in 2012 — received a 0 percent rating on LGBT issues from HRC.

Pence and his state have faced significant national backlash since he signed RFRA last week. The governors of Connecticut and Washington have imposed bans on state-funded travel to Indiana, and several events scheduled to be held in the state have been canceled. Organizers of Gen Con, which has been called the largest gaming convention in the country, are considering moving the gathering from Indiana as well.

Nearby cities like Chicago are capitalizing on the controversy, with Mayor Rahm Emanuel (D) trying to lure Indiana-based businesses into his city.

HUFFPOST READERS: If you live in Indiana, we want to hear about how this law is affecting you. Email your story or any tips to [email protected]. Include your name, the city you live in, and a phone number if you’re willing to be contacted by a reporter.

www.huffingtonpost.com/2015/03/31/indiana-religious-freedom_n_6977170.html?utm_hp_ref=gay-voices&ir=Gay+Voices

A Dad Explains Indiana's New Law So Simply a Kid Could Understand

A Dad Explains Indiana's New Law So Simply a Kid Could Understand
My family — which is composed of two dads and one daughter — discussed the passage of Indiana’s SB101 Religious Freedom Restoration Act at the supper table. A lot of folks (including these two dads) see this law as having been passed explicitly to allow people not to do business with families like ours. Our daughter was mad at first and then very, very glad we do not live in Indiana. (Sadly, other families do.)

We don’t hide from her that some people disapprove of families like ours, and some actively hate us. But in our home, town, state and region, she is surrounded by overwhelming evidence of the opposite as well, a pretty safe base from which to talk about these things. With our discussion fresh in mind, I thought other parents might appreciate simple language for summing up this bill and what it actually means.

For parents with older kids who have patience for a longer discussion, start with this basic description that walks you through the both sides’ claims: Indiana’s Religious Freedom Restoration Act is a bill supporters say is designed to prevent certain people of religious faith from having to compromise that faith, but opponents note that it was drafted in this case specifically by gay-marriage opponents to allow them the right to deny LGBT people equal access to goods and services.

Let’s start with its title. The word “restoration” means to get back something taken away and in this case, that means the “freedom” of “religious” people. There are lots of religious people in the world, but this law was designed by (and mostly for) Christians, as some of its lead supporters make clear. Let’s be fair: not all Christians wanted this law, just ones who don’t think LGBT people should have the same rights as they do. (And I don’t want to offer these folks a primer on Christianity, but the single class of people Jesus himself ever refused to do business with were people making money in a house of worship.)

The “freedom” these particular Christians say they lost was the freedom to not do business with members of the LBGT community, especially those of us who marry. Because we can get married in a lot of places these days, these people needed a law saying they don’t have to bake cakes for us or take our photos. Granted, there weren’t a lot (or any) Indianans being imprisoned for holding cakes hostage, but this law means that none will be now for sure.

The governor says the law actually has nothing to do with gay people, because the words “gay and lesbian” don’t appear in the law, despite the bill’s existence as a response to gay marriage. If those words had appeared in the law, that would make the law look mean instead of fair. And looking fair is the most important thing.

The governor also says the law is exactly like all the other religious freedom laws that have been passed. He must know that this is not true, unless he can’t actually read English (which seems like a surprising attribute for a governor, but then again, it must also apply to all the people who claim to have compared the laws).

Yes, all the similar laws contain a version of the notion that the government can’t force a person to act against his or her faith unless the government is able to prove that exempting them would cause harm to the state. However, this Indiana law is broader than most, extending the notion to companies, societies or loose groups of people who all believe the same thing. But the big difference in wording is the Indiana law also says this person or society or group can refuse to do something even if the government isn’t involved. That combination of ingredients makes this the unicorn of Religious Freedom acts — you’ve never seen one before and you have to actually see this one to believe it.

What the previous laws are supposed to mean is that if the government is forcing citizens into behaviors that go against their faith, those people may challenge that burden in court and let the courts decide if the state’s actions are fair or not. What the Indiana law allows, instead, is for anyone who claims religious faith (whether or not this faith is even a tenet of their religion) to refuse to provide whatever services they wish to anyone they disapprove of, and then trust that, if it ever goes to court, their state’s uniquely broad bill will protect them. But that’s the long-range view.

The short view — the immediate application — is that, without proving any burden or hardship or even demonstrable faith, people now get to turn away people like us and families like mine, just as they’ve wanted to all along. They get to have their “no straight, no god, no service” moment and crow (or perhaps I should say, Jim Crow) about how the law is on their side.

The explanation I just provided is best for older kids, but I’m happy to boil it down for families with younger kids who have more limited attention spans. In fact, what happened in Indiana can be described in a tight dozen words: A few Christians made a prejudiced law and their governor pretended they didn’t.

The good news for my daughter is that the outcry, from within the state and without, from other religious people to politicians and beyond to employers and athletes and celebrities, has been loud and clear. It will follow everyone involved for years. For this much your kids already know: Nobody likes a bully or a liar.

www.huffingtonpost.com/david-valdes-greenwood/a-dad-explains-indianas-new-law-so-simply-a-kid-could-understand_b_6974218.html?utm_hp_ref=gay-voices&ir=Gay+Voices

Mike Pence Dodges Criticism By Calling Critics 'Intolerant.' That Dog Won't Hunt.

Mike Pence Dodges Criticism By Calling Critics 'Intolerant.' That Dog Won't Hunt.
This weekend, on ABC News’ “This Week,” host George Stephanopoulos rather conscientiously attempted to elicit a “yes” or “no” answer from Indiana Gov. Mike Pence, who was invited to clarify the unique language of his state’s recently enacted Religious Freedom Restoration Act.

That “yes” or “no” question, “Can a florist in Indiana refuse to serve a gay couple without fear of punishment,” was dodged by Pence, as were additional iterations, ranging from whether the law’s general intent was to enshrine the right of private business owners to deny service to customers for religious reasons, to whether Pence personally believed that such discrimination was lawful.

Stephanopoulos insisted that the question was relevant, because one of the law’s supporters, Eric Miller of Advance America, specifically cited the ability of private business owners to refuse service to members of the LGBT community as one of the Indiana law’s major, and particular, selling points. Stephanopoulos offered Pence multiple chances to either correct Miller’s contention, or to publicly confirm that it was true.

Pence never answered one way or the other. Instead, showing an Ed Milliband-like flair for repeating one’s talking points, Pence largely stuck to his script, insisting that the Indiana law was in no relevant way distinct from similar laws — including the federal Religious Freedom Restoration Act, passed decades ago and signed into law by then-President Bill Clinton. (This is not, in fact, true.) At a point, though, you can see the patience drain from Pence’s face, as he offered one intriguing deviation from his flash cards:

PENCE: George, look, the issue here is, you know, is tolerance a two-way street or not? I mean, you know, there’s a lot of talk about tolerance in this country today having to do with people on the left. And a — but here Indiana steps forward to protect the constitutional rights and privileges of freedom of religion for people of faith and families of faith in our state and this avalanche of intolerance that’s been poured on our state is just outrageous.

Here, Pence is retreating to a rhetorical fortress of sofa pillows that some conservatives often crawl behind when the sentiments of the vox populi bend in the direction of calling them out for bigotry. You liberals want everyone to be tolerant! But you’re not tolerant of us! Gotcha!

There is so much confusion tied up in that defense, it might seem senseless to even try to untangle it. In terms of the ever-growing national support for LGBT rights, especially, the argument sounds like the death rattle of an old way of thinking that’s quickly going extinct. But given how often people like Pence deploy this argument, it’s worth giving disentangling it a shot. Let’s start at a basic level: To be tolerant does not mean that one must be tolerant of intolerance. Okay? If you tolerate intolerance, you have, well … promulgated intolerance. That would seem a self-affirming point, but it clearly is not obvious to the Pences of the world, so let’s peel it back further.

When a person says, “Hey, let’s please be tolerant of others, even if they are of a different race or gender or creed or religion or sexual orientation,” what is typically meant is that such people should be treated equally by society. They should have the same legal rights and opportunities as everybody else. The same fair shot at carving out a decent life. That’s what most people mean when they talk about being tolerant. Critically, what is not being demanded is universal agreement, or even universal acceptance. Indeed, the ability to countenance our occasional disagreements and allow for criticism in a tolerant manner is something that makes our society stronger.

What Pence is doing, unfortunately, is confusing criticism for intolerance. Right now, the wide world is learning about Indiana’s law, discovering that it is in many meaningful ways different from previous Religious Freedom Restoration Acts, and reacting with a collective “Duh fuh?” This reaction, as much as Pence would prefer to believe otherwise, is a thing that’s well beyond the coordination and control of a monolithic “Left.” But even if it were, the simple fact of the matter is that criticism of the law is absolutely legitimate. There’s nothing distinctly unfair or intolerant in debating or critiquing the actions of lawmakers or the laws they pass. That’s just the price of doing business in politics.

And speaking of, there is a price of doing business in business as well. A law that forbids discriminating against customers based on their race, gender, sexual orientation, religious beliefs, or et cetera — that, my friends, is the real two-way street. What is a “two-way street” after all, if not a promise to everyone traveling upon it that bright yellow lines, illegal to cross, run right down the center? What Indiana’s Religious Freedom Restoration Act and its unique statutory language has done is remove those sensible yellow lines. Gone is a world in which people walking into private businesses can be assured they won’t be discriminated against. Now, in this new Indiana, business owners face the undue burden of having to publicly proclaim themselves to be practicing fair and equal customer service. What was once automatically assumed — the neighborly, amicable relationship between business and customer — has become something that everyone now has to double-check and newly ensure.

Part of what Pence describes as an “avalanche of intolerance” is the reaction from those recognizing that a line has been crossed, who are now resolved to withhold their custom from the state of Indiana until such time as the previous, two-way street regime is restored. Pence is incorrect to describe this as “intolerance.” What Pence needs to understand is that this reaction is simply the natural consequence of the actions he took as governor.

The assurance of fair, non-discriminatory business practices is, as it turns out, pretty essential in a competitive marketplace. And when you take away that assurance, you imperil your ability to compete. Just as an openly discriminatory florist opens itself up to the risk that not enough people will want to continue doing business with it to maintain that business, so too does an openly discriminatory state endanger its ability to maintain itself economically.

Those are the consequences. And consequences have nothing to do with tolerance. All the states that Indiana competes with for economic benefactors will happily tolerate Indiana’s law all the way to the bank. Anyone who tells you that “tolerance” is supposed to provide everyone with the means of living a consequence-free existence has badly lost the thread.

If there’s something meaningful to be learned here, however, it’s that talking about tolerance is much easier than building and maintaining a tolerant society. It should be acknowledged that this Indiana law exists because of a tension between differing communities of people, and different schools of thought. Resolving this tension will take hard work. But it’s precisely hard and conscientious work that everyone deserves. To be tolerant is to acknowledge this, and to seek reasonable reconciliations and accommodations in instances like this. Were Pence a more conscientious governor, he’d recognize that the solution that’s been crafted is neither sufficiently reasonable, nor sufficiently accommodating, and he’d resolve to work harder at achieving something that is.

His protestations of intolerance aside, Pence is fully entitled to believe that gay people are icky, or Godless, or whatever he wants. He just can’t — without criticism — enshrine the right to discriminate into the law. No one is stopping anyone from having these opinions, coming on television to express that opinion, or even holding office while possessing these views. You just can’t have a whites-only lunch counter, or a straights-only bakery. Or, perhaps in Indiana, you can, but if you do, then people who are being discriminated against have a right to encourage people to take their business elsewhere and criticize those business practices. And those on the receiving end of that reaction will, unfortunately, have to tolerate that.

www.huffingtonpost.com/2015/03/31/mike-pence-religious-freedom-law_n_6973888.html?utm_hp_ref=gay-voices&ir=Gay+Voices

Six Reasons Why Indiana’s Antigay Law Is Even Worse Than You Imagined

Six Reasons Why Indiana’s Antigay Law Is Even Worse Than You Imagined

U.S. Representative Pence looks at his notes before a news conference at the U.S. Capitol in WashingtonIndiana is getting a well-deserved black eye for the passage of a law that makes it perfectly fine to discriminate against LGBT people if Jesus tells you to. (For the record, Jesus doesn’t.)

But a lot of the brouhaha over the new law fails to capture just how awful it really is. In fact, much of the coverage makes it seem as if the Indiana law is not very different than other religious liberty bills, except for the blowback the state is getting.

Not true.

Here are six reasons that Indiana’s full-frontal attack on equality is far worse than anyone could have imagined.

1. It allows corporations to discriminate for religious reasons. There are a lot of existing state laws (and a federal law) meant to protect people exercising their religious belief. But as Garrett Epps at The Atlantic points out, Indiana’s law not only abandons the usual limits to religious expression, but it actually extends the right to discriminate to for-profit companies. If a major corporation in Indiana decides it wants to fire all of its LGBT employees on the grounds that the company’s faith requires those employees to be indigent, the law is on the company’s side. This isn’t a case of protecting elderly homophobic florists. This is a case of empowering major businesses to do as they please in the name of religion.

2. The law protects bigots facing civil suits. Epps also notes that the religious liberty defense must be accepted in civil suits. It’s one thing if the government decides to bring suit against someone for housing discrimination. It’s entirely another if a couple sues a landlord for the same reason. But under the Indiana law, the same defense can be used by the landlord in either case. Why is this a big deal? Because it’s meant to respond to a New Mexico court ruling involving a photographer who refused to take pictures of a same-sex ceremony. In that ruling, the court rejected the photographer’s claim that she was protected under that state’s religious liberty law on the grounds that the state was not a party in the lawsuit and therefore the law wasn’t applicable. The Supreme Court upheld that ruling, which is something the Indiana law is explicitly trying to prevent from happening in that state.

3. Gov. Mike Pence is supposed to be a moderate. Yes, the man whose appearance on television Sunday was the type of natural disaster usually confined to the Weather Channel is not part of the GOP far right. In fact, he’s angered Tea Party types for being too much of a squish. Yet somehow this man of the middle thought it was perfectly okay to sign into law a bill that enshrines discrimination. It’s a sign of how far the Republican party has veered to the right (and how much he wants to be on the national ticket) that Pence would feel comfortable putting pen to paper in this case. (That’s also why supposedly moderate Jeb Bush has also endorsed the law.)

4. This is the bill that Arizona Gov. Jan Brewer vetoed last year. Jan Brewer was hardly the type of politician who would be carried aloft through adoring crowds at the Pride Parade. After all, this is a woman who ran a gay-baiting campaign against an opponent. But Brewer decided that the religious liberty bill passed by her state legislature went too far and did the right thing (for the wrong reasons) and vetoed the measure. A bill has to be pretty repulsive to be too strong for the likes of Brewer.

5. The Indiana law will become the rallying cry for the religious right in the 2016 campaign. Indiana will be the standard against which all the candidates will be measured. Every Republican candidate will have to genuflect before the Indiana law as the one that must be followed–or refuse to do so at his own peril. That means the antigay right will have a totem with which to charge back into battle, as it refights the culture war.

6. It’s a sign of the ongoing backlash against marriage equality. This may seem obvious, but the form that the backlash has taken was not a given. There were many different ways for opponents of marriage equality to respond, from resignation to protest. Instead, they chose to go a route where it became clear that they see discrimination as the only possible recourse and, even worse, as an acceptable option. For all the talk about knowing they are fighting a lost cause, religious conservatives are showing that they will pull out all the stops when it comes to opposing LGBT rights. If that means coming across as complete bigots, they don’t care. They have nothing left to lose. And under those circumstances, you can expect some pretty ugly fights to keep surfacing. Indiana is one example.

It won’t be the last.

JohnGallagher

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Justice Dept. Sues University For Firing Professor Who Transitioned

Justice Dept. Sues University For Firing Professor Who Transitioned

Eric_Holder_official_portrait

The Justice Department has announced the filing of a lawsuit against Southeastern Oklahoma State University (SOSU) and the Regional University System of Oklahoma (RUSO) for discriminating against a transgender employee.

The lawsuit claims that under Title VII of the Civil Rights Act of 1964, SOSU and RUSO discriminated against the transgender employee on the basis of her sex and retaliated against her when she complained.

Attorney General Eric Holder (above) announced last year that the Department of Justice will extend Title VII’s prohibition against sex discrimination protection to claims based on an individual’s gender identity, including transgender status.

2000px-Seal_of_the_United_States_Department_of_Justice.svgAccording to the complaint, Rachel Tudor began working at SOSU as an associate professor in 2004. At this time, Tudor identified as a man. In 2007, she began to present as a woman. However, in 2009 the university  denied an application for a tenured promotion and overruled the recommendations of her department chair and other tenured faculty from her department.  

The following year, Tudor filed complaints regarding the denial of her application. Shortly after it learned of her complaints, SOSU refused to let Tudor re-apply for promotion and tenure despite the college’s policies permitting re-application.  At the end of the 2010-11 academic year, SOSU and RUSO terminated Tudor’s employment because she had not obtained tenure.

On the announcement of the lawsuit, Holder said:

“By standing beside Dr. Tudor, the Department of Justice sends a clear message that we are committed to eliminating discrimination on the basis of sex and gender identity.

We will not allow unfair biases and unjust prejudices to prevent transgender Americans from reaching their full potential as workers and as citizens.  And we will continue to work tirelessly, using every legal tool available, to ensure that transgender individuals are guaranteed the rights and protections that all Americans deserve.”

U.S. Equal Employment Opportunity Commission (EEOC) Chair Jenny R. Yang added:

“This is a tremendous example of how collaboration between EEOC and the Department of Justice leads to strong and coordinated enforcement of Title VII. This case furthers the EEOC’s Strategic Enforcement Plan, which includes coverage of lesbian, gay, bisexual and transgender individuals under Title VII’s sex discrimination provisions as a national enforcement priority.”


Jim Redmond

www.towleroad.com/2015/03/seos.html