Minister Who Performs Gay Weddings Stays Positive In The Face Beheading Threats And Harassment

Minister Who Performs Gay Weddings Stays Positive In The Face Beheading Threats And Harassment

Screen Shot 2014-12-15 at 1.42.21 PM“When you’re here and the phone rings, and there’s heavy breathing and two seconds later the doorbell rings and then somebody’s throwing rocks through the windows. All those things combined create fear.”

That’s the unbelievable new reality for Rev. Jackie Carter of First Metropolitan Community Church in Wichita, KS.

When her state’s ban on gay marriage was struck down by a federal judge last month, Jackie began marrying same-sex couples, exercising her unfaltering message of love. Kind of like — oh what’s that guy’s name again — long robe, big beard, light of the lamb. Give us a minute, it’ll come.

But for some in her community, the mere act of officiating a union of same-sex love and commitment is so offensive that the only conceivable response is to lash out with vandalism, harassment and threats of murder. AKA the unChristian thing to do.

And while broken windows are inexcusable, threats like, “I’m going to chop your head off and put it on a stick and carry it around the town square,” verge on psychopathic.

Still, Rev. Carter strongly believes she is doing the right thing, and isn’t about to let a few village idiots have victory.

The church has ramped up security, and Carter pledges she’s, “not going to change my message of inclusion, I’m not going to change my message of love, and I’m not going to stop marrying people. I’m going to keep it up!”

She adds, “This is ridiculous hatred that has no place in this city or state or this country.”

via KSN

Dan Tracer

feedproxy.google.com/~r/queerty2/~3/TcqKRDwMGQw/minister-who-performs-gay-weddings-stays-positive-in-the-face-beheading-threats-and-harassment-20141215

7 Tips for Surviving the Holidays With a Broken Heart

7 Tips for Surviving the Holidays With a Broken Heart
All the winter holidays hold one thing in common: a celebration of light. It makes sense, really. During the coldest, darkest time of year, here come the holidays, with their Diwali lamps, menorahs, and Yule logs, to set our hearts aglow.

Or not.

Let’s be honest: for those of us nursing a recent (or even not-so-recent) heartbreak, the holidays can be an emotional minefield.

Five months ago, my wife and I separated. Usually, at this time of year, we would be designing our family’s holiday cards and planning our annual party. Instead, I’m testing out self-care strategies to help me through this tender time.

In addition to twice-weekly yoga classes and my fledgling meditation practice, I’ve found these seven simple actions have a surprisingly powerful impact on my mood:

1. Eat Good Food

Anyone who has pulled an all-nighter fueled by Red Bull and Oreos (Anyone? Anyone?) knows how food can affect one’s mood.

Even though I’m tempted to eat chocolate chip cookies for dinner on the nights my kids stay at their other mom’s house, I know I will feel better — physically and emotionally — if I give my body the nutrients it needs.

So: kale. Lots and lots of kale. Kidding! (Sort of.)

2. Get Enough Sleep

“Take a nap; you’ll feel better when you wake up.” I used to get so mad when my mom said that. But she was right. (Did you read that, Mom? You. Were. Right.)

Sleep deprivation messes with my brain chemistry, even after just a couple nights of broken sleep. So, no matter how deep the urge to check one more item off my to-do list (or, you know, watch one more episode of Transparent), I’m adamant about getting the sleep I need.

3. Stay Warm

Anticipating that cold + dark = lonely, I have promised myself I will not be cold this winter.

Drinking hot tea, bundling up in a favorite hoodie, sleeping with an extra blanket (or three) — these actions send my psyche the message that even during the darkest, coldest months, I am warm, cared for, and loved.

4. Get Moving

Whenever I feel stuck in a problem, I find the nearest steep hill and hike up it. Something about pushing my body’s limits — it grounds me in the moment, releases me from useless thinking, and leaves me with a fresh perspective on life.

Every. Single. Time.

5. The 90-Second Rule

In her book My Stroke of Insight, brain scientist Jill Bolte Taylor shares a surprising fact about the physiology of emotional responses: they last 90 seconds.

Recently I heard Buddhist teacher Pema Chödrön discussing the ramifications of this idea:

An emotion like anger that’s an automatic response lasts just 90 seconds from the moment it’s triggered until it runs its course. One and a half minutes, that’s all. When it lasts longer, which is usually does, it’s because we’ve chosen to rekindle it.*

Fascinating, right?

So as the holidays approach, with their many emotional triggers, I’ve been experimenting with the 90-second rule. When I notice big feelings rising up, I let them.

Here’s how Pema Chödrön describes the process:

Acknowledge the feeling, give it your full, compassionate, even welcoming attention, and even if it’s only for a few seconds, drop the story line about the feeling. This allows you to have a direct experience of it, free of interpretation. Don’t fuel it with concepts or opinions about whether it’s good or bad. Just be present with the sensation. Where is it located in your body? Does it remain the same for very long? Does it shift and change?*

Guess what? It doesn’t remain for very long. It does shift and change.

Science is rad.

6. Tap Into Universal Love

Okay, here’s where I reveal myself to be the granola-eating, tree-hugging California-born-and-bred hippie gal you probably already suspected me to be:

I believe love lives not only in the particular relationships I have with particular people, but everywhere.

I believe love is like the air that surrounds us. All I need to do is breathe it in.

And thank goodness (note: I did not say “thank goddess”) I believe that, because on nights that could otherwise feel unbearably lonely, I have an endless supply of love, just waiting for me.

(Go ahead, hum “Kumbaya.” I can take it.)

7. Light Candles

If so many major religions agree on it, maybe there’s something to this whole “celebrate light in winter” thing?

This much I know is true: I need more light, literally and figuratively.

So: candles.

Their warm glow, the way the flames flicker, moving shadows around the room — candles create a presence that invites reflection and meditation.

Watching a candle burn, I imagine all the people throughout history who–long before electricity and S.A.D. happy lights — lit fires to ward off winter’s dark.

Watching a candle burn, I call to mind the winter holidays’ messages about resilience, triumph, faith, and renewal.

Slowly, I begin to feel less like a single person nursing a private heartbreak and more like I am part of a larger, collective effort to lean toward love, light, and hope.

(Go ahead, hum “Kumbaya.” I can take it.)

*Pema Chödrön, “The Fundamental Ambiguity of Being Human,” Tricycle: The Buddhist Review; Fall 2012, Vol. 22 Issue 1

This post originally appeared on VillageQ.com

www.huffingtonpost.com/cheryl-dumesnil/7-tips-for-surviving-the-_2_b_6321278.html?utm_hp_ref=gay-voices&ir=Gay+Voices

Can James Franco And Seth Rogan’s Gay 3-Way Kiss Distract Everyone From The Sony Hack? (No)

Can James Franco And Seth Rogan’s Gay 3-Way Kiss Distract Everyone From The Sony Hack? (No)

Screen Shot 2014-12-15 at 11.56.07 AMSeth Rogen and James Franco have been on an impressive Sony hack distraction tour promoting their new film The Interview, even going as far as exchanging a little saliva with each other and Nick Kroll. Amy Pascal who?

Thanks in large part to the hilarious Kroll, dressed as publicist Liz, the sketch is unfortunately much funnier than the preview for the film the stars are out to promote.

Watch here:

Dan Tracer

feedproxy.google.com/~r/queerty2/~3/naOg-j5pYT0/can-james-franco-and-seth-rogans-gay-3-way-kiss-distract-everyone-from-the-sony-hack-no-20141215

The Tyranny of Orthodoxy

The Tyranny of Orthodoxy
Advent is dangerous. In my case I commenced my personal discernment to leave formation to become a Roman Catholic priest.

After 9 years as a member of the Society of Jesus (the Jesuits) I grew tired of the tyranny of orthodoxy, and deeply frustrated with being forced to live within it. I could not lie about my sexual identity no matter how good an upper middle class lifestyle religious life gave me. I could not be dishonest with the people I’d joyfully serve. To me Advent is a time of birth and new birth, not a season to consolidate groupthink or to publicly worship within a faith system because it feels safe or familiar.

My personal experience as a former member of the Jesuits is central to the case I make, that integrity is paramount to caving to the tyranny of orthodoxy.

Advent is dangerous because the orthodox use the themes of waiting and anticipation to re-imagine the “true” expression of their religion, and evoke religious sentimentalism. All too often such orthodox men and women voice criticism about culture not nature. Yet, orthodox men and women inherit their religion or faith like everyone else; they do not own membership in the Abrahamic faiths that dominate the holiday season. Orthodoxy is pervasive, powerful, strident, intolerant, blinding.

The orthodox represent the most myopic and conforming voices amongst us; intolerant voices that impinge upon and limit human flourishing. The orthodox are not religious zealots. They are tyrants.

As an openly gay Jesuit I sought ordination to the priesthood publicly acknowledging that I could not serve with integrity and not be allowed to bless same-sex unions through sacramental marriage. I did not consider myself an orthodox Christian but rather both a member of the Society of Jesus in good standing and a Catholic in good conscience, one standing in right relationship with God, Church, my neighbors and myself. I even penned an Open Letter to Pope Francis asking him to help save my vocation, stating in it that I could not be part of a religion that fires lesbian or gay employees and volunteers like Colleen Simon and Nicholas Coppola, nor flourish in a religion whose leaders do not condemn the murder of gay men by ISIS or countries like Russia or Uganda that penalize members of the LGBTQ community.

Throughout my life as a Jesuit I struggled to support issues like the distribution of condoms to prevent the spread of HIV/AIDS in Africa, the end to mandatory clerical celibacy, the reception of holy communion by divorced and remarried Catholics, the right of women to ordination or to the stewardship of their personal health care. But at each stage of formation I was encouraged to be more orthodox, more dishonest with the people I’d serve, otherwise my own ordination would be jeopardized.

I spent many years praying and reflecting about the growing orthodoxy in the younger generation of Jesuits. I came away intolerant of religious hypocrites, especially closeted, celibate gay men, gay men who should be the first homosexuals to come out of the closet, yet remain the last. Some of these very gay men are presidents, principals and campus ministers at any one of the Jesuit colleges, universities or parishes throughout the world. Some of these men celebrated Pope Francis’ most famous five words, “Who am I to judge?”, some lamented when Bishops at the recent Synod could not agree that homosexuals were nice people with gifts for the Church.

If you’re like me, tired of dishonesty and frustrated with having to live within the tyranny of orthodoxy, this holiday season presents you with another option: Integrity.

Take my case:

Last Advent, I went to my first mass in the Episcopal Church, at St. Thomas in Farmingdale, New York. There I met Reverend Mother Christine Petersen-Snyder. I was perplexed; yet analogously reverend mother is very similar to reverend father. I participated in the entire liturgy, fumbling through the Book of Common Prayer, though I did not take communion.

When I returned to Boston, where I lived in my Jesuit community, I went to confession and confessed to the Afro-Catholic priest that I had attended a liturgy in the Episcopal Church. I told the priest that I was now actively and publicly discerning membership in a different communion. The priest asked me why. After a brief conversation about worshiping with integrity he told me that I had not sinned. As I exhaled, I left the confessional. The sky did not fall. The world did not dissolve.

Over the next eight months, I actively and publicly discerned my membership in the Catholic Church. I asked myself over and over: Why risk a lifetime of working toward change from within a closed system dominated by orthodoxy? Why call the Church mine when the orthodox refuse to consider me a full member of the same faith system, nor desire to bring me to the table for dialogue?

As I prayed more and more about my discernment I saw how the evil spirit employs the tyranny of orthodoxy to imprison believers, and concluded that it wasn’t me who was leaving the Church, it was the Church who left me.

This Advent I am full of gratitude for my journey to the Episcopal Church, a Church that is far from perfect but much more egalitarian, more human, much more honest with itself on matters of mercy, charity and social ethics. This holiday season many faithful have a new option before them, rather than skipping communal worship for the common tables of Starbucks they can discern active membership in a communion that expresses their understanding of faith, hope and love.

This past year I discerned not to be poisoned by the tyranny of orthodoxy but rather to worship ever more freely within the Episcopal Church.

Advent is dangerous. Where will your discernment lead you?

www.huffingtonpost.com/benjamin-brenkert/the-tyranny-of-orthodoxy_b_6320656.html?utm_hp_ref=gay-voices&ir=Gay+Voices